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Commie Pinko Fag

The Red Scare, The Pink Scare and the Homosexual Agenda

Hippie Faggots! Smash the Church, Smash the State!

Out in Berkeley, California, the only gay bar in the city, the White Horse Inn, refused to serve hippie faggots. Nick Benton writes in the recent anthology, Smash the Church, Smash the State! The Early Years of Gay Liberation, “A picket line [was] thrown up in front of the bar by some gay radical brothers and sisters, protesting the fact that long-haired, hippie type gays were not welcome in the bar and that touching was, naturally in that day, also prohibited.” Such discrimination is not unusual within freedom movements. In their drive for mainstream acceptance, the gay and lesbian movement, like the civil rights movement before it, has been divided over how much to compromise in efforts to gain mainstream acceptance. Older gay men, for whom just being able to go to a gay bar was a huge step forward, were understandably worried about loosing their toehold on propriety by associating with social outcasts like hippies or drag queens, both of whom were pushing the boundaries of acceptable behavior.

There should be no compromise! 

Hippie Faggots! Smash the Church, Smash the State!

Out in Berkeley, California, the only gay bar in the city, the White Horse Inn, refused to serve hippie faggots. Nick Benton writes in the recent anthology, Smash the Church, Smash the State! The Early Years of Gay Liberation, “A picket line [was] thrown up in front of the bar by some gay radical brothers and sisters, protesting the fact that long-haired, hippie type gays were not welcome in the bar and that touching was, naturally in that day, also prohibited.” Such discrimination is not unusual within freedom movements. In their drive for mainstream acceptance, the gay and lesbian movement, like the civil rights movement before it, has been divided over how much to compromise in efforts to gain mainstream acceptance. Older gay men, for whom just being able to go to a gay bar was a huge step forward, were understandably worried about loosing their toehold on propriety by associating with social outcasts like hippies or drag queens, both of whom were pushing the boundaries of acceptable behavior.

There should be no compromise! 

The decisions that I made in 2010 were made out of a concern for my country and the world that we live in. Since the tragic events of 9/11, our country has been at war. We’ve been at war with an enemy that chooses not to meet us on any traditional battlefield, and due to this fact we’ve had to alter our methods of combating the risks posed to us and our way of life.

I initially agreed with these methods and chose to volunteer to help defend my country. It was not until I was in Iraq and reading secret military reports on a daily basis that I started to question the morality of what we were doing. It was at this time I realized that (in) our efforts to meet the risk posed to us by the enemy, we have forgotten our humanity. We consciously elected to devalue human life both in Iraq and Afghanistan. When we engaged those that we perceived were the enemy, we sometimes killed innocent civilians. Whenever we killed innocent civilians, instead of accepting responsibility for our conduct, we elected to hide behind the veil of national security and classified information in order to avoid any public accountability.

In our zeal to kill the enemy, we internally debated the definition of torture. We held individuals at Guantanamo for years without due process. We inexplicably turned a blind eye to torture and executions by the Iraqi government. And we stomached countless other acts in the name of our war on terror.

Patriotism is often the cry extolled when morally questionable acts are advocated by those in power. When these cries of patriotism drown out any logically based dissension, it is usually the American soldier that is given the order to carry out some ill-conceived mission.

Our nation has had similar dark moments for the virtues of democracy — the Trail of Tears, the Dred Scott decision, McCarthyism, and the Japanese-American internment camps — to mention a few. I am confident that many of the actions since 9/11 will one day be viewed in a similar light.

As the late Howard Zinn once said, “There is not a flag large enough to cover the shame of killing innocent people.”

I understand that my actions violated the law; I regret if my actions hurt anyone or harmed the United States. It was never my intent to hurt anyone. I only wanted to help people. When I chose to disclose classified information, I did so out of a love for my country and a sense of duty to others.

If you deny my request for a pardon, I will serve my time knowing that sometimes you have to pay a heavy price to live in a free society. I will gladly pay that price if it means we could have a country that is truly conceived in liberty and dedicated to the proposition that all women and men are created equal.

Letter from Chelsea [Bradley] Manning to President Obama
June 29, 2013A gay rights activist is seen after clashes with anti-gay demonstrators during a gay pride event in St. Petersburg. Russian police arrested dozens of people on Saturday after clashes erupted in the city of Saint Petersburg between pro- and anti-gay demonstrators.

June 29, 2013
A gay rights activist is seen after clashes with anti-gay demonstrators during a gay pride event in St. Petersburg. Russian police arrested dozens of people on Saturday after clashes erupted in the city of Saint Petersburg between pro- and anti-gay demonstrators.